I will just go over a few points to make myself clear:
 Private property and free market.You can't learn even one page of the Talmud without having this drilled into you. Yet the thing is that the Talmud along with the American Conservative Movement does recognize the need for government intervention at certain times. This would avoid some of the problems associated with unlimited capitalism that provided the sense of outrage that Karl Marx felt towards the capitalist system.
[2 ] I do not identify with the Libertarian Party because of philosophical problems that I find there. Also almost every Libertarian thinker seems to have some area of flakiness.
 I disagree with the basic approach of the Conservatives and Neo-Conservatives to identify Communism as the prime enemy. What I mean to say by this is that America for about fifty years has supported vicious dictatorships as long as they were not communist. This started in Vietnam and continued up until today. I see this as a mistake. Communism and the John Locke type of American Democracy are not enemies.They are two rival ideas of how to solve the political question how to create a just society that provides equality and freedom for all. Communism was vicious but it was vicious in pursuit of a worthy goal. And most people that lived under the dominion of the USSR miss the stability. Even the children of a former KGB agent that I know recognize that the level of education in the USSR was much higher than it is today in former USSR territories.
In the USSR the was no welfare. If someone did not work they went to jail, i.e a Soviet jail-not an American hotel jail. And after three years if they still refused to work they were sent to Siberia.
Everyone worked and everyone had food and raised their own families without social workers tearing apart the families as they do in America. When people hear about people that suffered in the USSR they mainly are hearing about people that were trying to tear down the government. almost ever single person that lived in the USSR that I have asked about how it was always says things like, "It was not bad . There was stability." The people I have heard complain about it were usually trouble makers. [And in few societies is real political dissent is tolerated. Dissent is squished in the USA as much as it was in the USSR. Let me suggest for example that someone would suggest that blacks are stupid. I do not say this is true. But how long do you think that persona would be tolerated anywhere in American society whether in business soft government? They would throw him the the American equivalent fo Serbia before you could say"Karl Marx." ]
In spite of the theory of Karl Marx being objectively wrong still there is the point of the Talmud-the law of the country is the law. according to the Rambam [Maimonides] that means that once the coin that is minted by the government has become the coin that is used in the market place then the government has the legal category of a government . In that case all it laws are valid except for anything that goes directly against Torah law. This has wide application as you can see from the Gemara in Bava Batra that it applies even to disputes between Jews in which they could go to a Jewish court if they wanted to. This means the common conception of the law of the country among religious Jews is has no Talmudic basis. [i.e. the chasidim can't blame their lack of morality on the Talmud.]