24.3.22
You can see something incongruous about a stogy German professor Herbert Marcuse in Disney Land and seeing that as late Capitalism that would lead directly into Nazism. California is the land "that hung the jerk that invented work. I am a native Californian, and a lot of that tolerance and laid back attitude certainly affected me, but I have that sort of seriousness and urgency of the feeling of finding the TRUTH to have made me seek and search in the great NY Litvak yeshivot. I think in high school this must have been apparent to my friends, Roland Hutchinson, Wendy Wilson. Paula (Lea) Finn and others. That was even before I was walking around with books that indicated as much. [Though I am not dismissing the insights of the Frankfurt School either. My point is there is much to e learned from these later thinkers, but one thing is lacking-faith with reason.]
But I never really came to a place where I could made sense of it all--the big picture. The best I could come up with was a lesson I learned almost at my first few days in Shar Yashuv--the importance of the Rishonim/Mediaeval thinkers. And that includes their synthesis of Faith with Reason.
So while I have great appreciation for later thinkers, I do not think they get anywhere near the depth of the Rishonim.
If this is any indication of the issue let me say as an example that even in Shar Yashuv I would spend most of my in depth learning time with achronim/ later thinkers --because they are the key to unlocking the Rishonim.
Thus in Philosophy also, while the later people, Kant, Hegel, Leonard Nelson certainly are important, still there is something that we need to dig out of the Middle Ages.
[Just as an example--Did Limited Constitutional Government, Parliament came from later people? Not at all. These all came from the English Middle Ages, Henry II, the English lords against King John, Edward I etc.
In the modern period it is the European philosophers tat get entangled with the internal world. Te Anglo American ones get the outer world, but lose the inner. The synthesis seems to be the Kant Friesian approach of Leonard Nelson that realizes there is a source of knowledge that is not reason nor sense perception. [Non intuitive immediate.]
n12 music file [midi format] from 2014. I just found this in old files. I can not tell if it needs editing or not. It might but I am not sure.
The Closing of the American Mind
I found high school to be extremely frustrating -as I am sure that most people do. One of the many issues was the need to be learning many subjects instead of being able to concentrate on just one. Maybe this was just a matter of growing pains. But my impression is that people ought to be able to have a certain direction without having to take extraneous subjects.
But nowadays furthermore I think people ought to take the hint from Allan Bloom The Closing of the American Mind and simply close the social studies which have become simple propaganda. (Specifically anti America propaganda.) [This stems from the German philosophers at Columbia University that were refugees from Nazi Germany. They became the intellectual force that founded the direction of the "Education departments" in the USA. To their way of thinking unless the USA became Marxist, it was already close to Nazi Germany.] [Example: Adorno.] [This was the infamous Frankfurt school that became the birth place of postmodernism nd the Woeful Woke insanity]
Allan Bloom rightly sees the divide between the Enlightenment which formed the foundation of the USA and the anti enlightenment which was the foundation of the French Revolution. Kant iv somewhere in between but with Leonard Nelson of the New Friesian school --that puts Kant back into the Enlightenment with its justification for faith that you see in John Locke
23.3.22
Half slave and half free to the Rambam eats neither from his own Passover nor from his master. To the Raavad he eats from his own..The issue is which way is like the later mishna. The Raavad holds his own is like the later mishna. The Rambam is holding it was the first mishna that held he eats of his own. The later Mishna said he must be let to go free since he can not be married to a Israelit [female Israeli], nor can he be married to a slave woman because he is half free.
Tosphot in Bava Batra asks on this that letting him go free is transgressing a lav/negative prohibition. And he answers that being married to a Israelit is a positive command which pushes off a negative command.
[Half slave half free means owned by two masters, but one freed him. So he is now half free. The point of freeing him completely is that as a slave he can have a slave wife. As free he can have a regular Israelit. But half and half he can have neither, so he must be freed.]
Rav Shach pointed out a reason the Rambam took the approach that he did. I.e that the first mishna held women do not need to be appointed on any specific passover. [This opinion is brought in the Rosh in Nedarim page 36 side A] [And thus neither do slaves.] So it makes sense that a 1/2 slave 1/2 free person would be able to eat from his or her own passover and not be required to join the with the group of his master. [But then why he eats only his own? Why could he not also eat from his masters passover?] But the later mishna holds that women do need to be appointed on a specific passover, so a half slave and half free person would thus not be able to eat of neither his own nor that of his master unless he is totally set free.