Imagine everyone would wake up in the morning have twice as much money. Would anything change? No. Rent would double. Prices would double. Nothing has been added.

G Major Winds, violin, French horn. w34   W34 in midi format

It is a odd thing about Leonard Nelson's diagrams. See https://my.fit.edu/~aberdein/Nelson.pdf on some of the recent history by a  philosopher in Florida Dr Andrew Aberdein. Dr Kelley Ross [California] has his own expansion of the idea instead of a square he expands the method into a cube.

So on one hand you can argue that it simply is  away to make his arguments clear. But you have to wonder. For example you have Feynman diagrams that are common in QFT. They are a device. But he thought that they also present how things actually are.

So perhaps there is a connection between logic principles and Geometry. And perhaps you could expand into higher dimensional Geometry or even Algebraic geometry. [That is kind of like Abstract Algebra, but a little different-- in that it deals with local things instead of global things, like Algebraic Topology.]

But you have to wonder if this is perhaps not such a great idea because after all Mathematics was thought to be reducible to Logic until Godel came along.

Based on the idea of Rav Nahman that there is even such a thing as Torah scholar who is a demon, the question is- how far can you take this? How far is there suspicion on anything they say. After all, if lets say you have a delicious chocolate Sunday ice cream, but mixed within is  slight bit of arsenic? How good can that be? And the question ought to be asked,-- after it is known that this is not just in theory, but in fact in this very time and age now there are countless of victims. So the issue is very relevant.

My feeling is to follow the basic, authentic, straight path of the Gra and Rav Shach, and straight Musar. But it does not seem simple to do so, or what kind of "Birur" [sifting] is needed- even on a private level. One solution I have thought is to simply bury my head in the sand, and walk in the path of straight Torah as well as I can. Yet I feel there probably is something important about at least letting others know so at least others can be forewarned.[If I at least warn people, I do not have their blood on my hands. I guess that is the most I can do.] להרים מכשול מדרך עמי

F sharp minor  Oboe, French horn, 3 bassoons, piccolo, violin.

Howard Bloom (in The Lucifer Principle) explained why people do jihad because of a social meme that gets hard wired into their mentality. Like an electric circuits board that before it is hardened in the oven can be rewired in a different configuration. But after it has become hardened, it can not be undone except by taking out all the wiring.

[In the Gemara this is called "Girsa DeYankusa" [learning of youth], i.e., what one learns when he or she is young sticks.]
So you have to try to get the wiring on your circuit board attached well before it get hardened.
And that applies I think even in the beginning of the day. To start with Musar. That is why I think it is good to start the day right at first with the whole page of the Levels of Man of Navardok (Madragat Haadam) about trust in God.


However one needs care to decide what values are in fact good. "There is a crowd that willingly follows anything that moves." Have courage. Stand on right principle.

Objective morality is possible to know by prima facie evidence. [Dr Michael Huemer goes into this.The point is open in the gemara that there are reasons for the commandments and they are knowable. So the commandments are not good because God said so, but they are God said so because they lead to good. The question in the Gemara is between R. Shimon ben Yocahi whther you go by the reason for the commands or by the written word. See Bava Metzia page 119.]

From my little reading of history of Spain I recall a theme. Muslims took over areas of Spain. But the people were Christian.  [So in those areas the rulers were Muslim, but the population were Christian.] That was the setting for the next stage. "Soft jihad" you might call it. That was like this. Muslim adults would be great people. But their teenage boys would venture into the towns of the Christian and do acts of violence. More or less events of jihad. So two opposite streams tended to soften the population to eventually accept Islam. That is kind of how I recall the events in history but I have not read upon this in detail. [I think it was this process which ignited the Martyrs of Cordoba where some people would seek to be martyrs by going up to some Muslim and opening insulting them knowing the penalty.] So it seems like jihad sometimes does work.

[ It is a political problem. And I think that the Constitution of the USA has solved the political problem on how to create a just society. But it seems to work mainly with a Protestant society. So how could one deal with the issue of a different kind of population in a society that is "post Christian"{lukewarm of not at all}?  But looking at Hegel I did not see much helpful, because his forte was philosophy, not politics. Socialism has the basic problem that the very first Plymouth colony discovered when the Pilgrims went to settle in America. Why should the industrious work to feed the lazy?  So when the founding fathers of the USA were dealing with this problem they decided that the Constitution and their system could only work with a kind of people that had an essential set of values. [Basically Christian values as in family, belief in God, in kindness.]