31.10.17
היצר רע מתלבש במצוות the Satan dresses up in mitzvot. He never approaches a person saying to do a sin. Rather he always comes saying, "Let's go do a mitzvah." But inside the mitzvah is enclosed a hidden sin that takes away all the value of the mizvah because it is מצווה הבאה בעבירה
Reb Nachman brings this idea from a midrashic statement brought in Bava Batra. But the Gra says the same thing more or less explicitly,
[This is one of the reasons I stay as far as possible from the Jewish religious world. But the major reason is not just the above mentioned reason, rather it is that I try to avoid the straight forward idolatry that is the essence of the religious world. You can see this point in the Nefesh HaChaim of a disciple of the Gra where he explains that idolatry can be directed towards people as much as towards inanimate objects.]
And further I feel a lot of problems that the world faces today are a result of idolatry as you can see quite often in the Old Testament--that troubles come close on the heels of idolatry.
Reb Nachman brings this idea from a midrashic statement brought in Bava Batra. But the Gra says the same thing more or less explicitly,
[This is one of the reasons I stay as far as possible from the Jewish religious world. But the major reason is not just the above mentioned reason, rather it is that I try to avoid the straight forward idolatry that is the essence of the religious world. You can see this point in the Nefesh HaChaim of a disciple of the Gra where he explains that idolatry can be directed towards people as much as towards inanimate objects.]
And further I feel a lot of problems that the world faces today are a result of idolatry as you can see quite often in the Old Testament--that troubles come close on the heels of idolatry.
[That is I think some people like my own Dad work well under pressure. But that is not me.
White society has an underlying current of the drive to excel. -But that is putting it politely. In fact it is the drive to be better than anyone else. This creates a environment in which people that can excel do so. For me however this caused me a great deal of discomfort. In any case it explains why in fact White society does come up with all the new and neat stuff.
[Euclidean geometry. Parabolic geometry. Hyperbolic geometry. Projective geometry. Differential geometry. Calculus: Limits, continuity, differentiation, integration. Physical chemistry. Organic chemistry. Biochemistry. Classical mechanics. String Theory, The indeterminacy principle. The wave equation. The Parthenon. Air conditioning. Number theory. Romanesque architecture. Gothic architecture. Information theory. Entropy. Enthalpy. Every symphony ever written. Pierre Auguste Renoir. The twelve-tone scale. The mathematics behind it, twelfth root of two and all that. S-p hybrid bonding orbitals. The Bohr-Sommerfeld atom. The purine-pyrimidine structure of the DNA ladder. Single-sideband radio. All other radio. Dentistry. The internal-combustion engine. Turbojets. Turbofans. Doppler beam-sharpening. Penicillin. Airplanes. Surgery. The mammogram. Polio vaccine. The integrated circuit. The computer. Football. Computational fluid dynamics. Tensors. The Constitution. Euripides, Sophocles, Aristophanes, Aeschylus, Homer, Hesiod. Glass. Rubber. Nylon. Roads. Buildings. Acetylcholinesterase inhibitors. (OK, that’s nerve gas, and maybe we didn’t really need it.) Silicone. The automobile. Really weird stuff, like clathrates, Buckyballs, and rotaxanes. The Bible. Bug spray, public-key cryptography, and RSA. Et cetera.]
Things like this:
I found the Beit Midrash environment--in [Litvak yeshivas] much more congenial to my taste. It also had an element of the drive to excel-- but in a much more relaxed form.
And in fact, even today I noticed that I do not work well under pressure.
You might have noted in the two books on Gemara that I put links to that I bring down the Chidushei HaRambam of Rav Soloveitchik and Tosphot. But as a rule, I never was able to understand Tosphot except by a kind of learning in which I would just say the entire Tosphot from beginning to end every day for a few weeks without understanding a single word. But then at some point after a few weeks or more the whole Tosphot would become clear. But the learning to get to that point was always in this kind of relaxed way or not even thinking whether I understand it or not
[That was however not when I was learning with my learning partner David Bronson who in general took the more direct approach to Tosphot: "Stay on it until you get it."]
[That is I think some people like my own Dad worked well under pressure. But that is not me.]
[Euclidean geometry. Parabolic geometry. Hyperbolic geometry. Projective geometry. Differential geometry. Calculus: Limits, continuity, differentiation, integration. Physical chemistry. Organic chemistry. Biochemistry. Classical mechanics. String Theory, The indeterminacy principle. The wave equation. The Parthenon. Air conditioning. Number theory. Romanesque architecture. Gothic architecture. Information theory. Entropy. Enthalpy. Every symphony ever written. Pierre Auguste Renoir. The twelve-tone scale. The mathematics behind it, twelfth root of two and all that. S-p hybrid bonding orbitals. The Bohr-Sommerfeld atom. The purine-pyrimidine structure of the DNA ladder. Single-sideband radio. All other radio. Dentistry. The internal-combustion engine. Turbojets. Turbofans. Doppler beam-sharpening. Penicillin. Airplanes. Surgery. The mammogram. Polio vaccine. The integrated circuit. The computer. Football. Computational fluid dynamics. Tensors. The Constitution. Euripides, Sophocles, Aristophanes, Aeschylus, Homer, Hesiod. Glass. Rubber. Nylon. Roads. Buildings. Acetylcholinesterase inhibitors. (OK, that’s nerve gas, and maybe we didn’t really need it.) Silicone. The automobile. Really weird stuff, like clathrates, Buckyballs, and rotaxanes. The Bible. Bug spray, public-key cryptography, and RSA. Et cetera.]
Things like this:
I found the Beit Midrash environment--in [Litvak yeshivas] much more congenial to my taste. It also had an element of the drive to excel-- but in a much more relaxed form.
And in fact, even today I noticed that I do not work well under pressure.
You might have noted in the two books on Gemara that I put links to that I bring down the Chidushei HaRambam of Rav Soloveitchik and Tosphot. But as a rule, I never was able to understand Tosphot except by a kind of learning in which I would just say the entire Tosphot from beginning to end every day for a few weeks without understanding a single word. But then at some point after a few weeks or more the whole Tosphot would become clear. But the learning to get to that point was always in this kind of relaxed way or not even thinking whether I understand it or not
[That was however not when I was learning with my learning partner David Bronson who in general took the more direct approach to Tosphot: "Stay on it until you get it."]
[That is I think some people like my own Dad worked well under pressure. But that is not me.]
World view used to be connected with the idea of a systematic philosophy. That idea was lost to the degree that people have world views that are immune to realty and employ self contradictory principles. A lot of work during the Middle Ages in philosophy was done to get to a systematic non self contradictory system. This still existed during the time of Hegel. But after that a world view could be just that --a world view unrelated to reality.
The good thing about Musar Ethics of the Middle Ages is that its structure depends on well worked out world views.
[I mean that Musar tends to depend on the books of Saadia Gaon and the Rambam in terms of world view]
The good thing about Musar Ethics of the Middle Ages is that its structure depends on well worked out world views.
[I mean that Musar tends to depend on the books of Saadia Gaon and the Rambam in terms of world view]
30.10.17
The religious world
The religious world is pretty worthless at this point, but there are still a few decent Litvak yeshivas by which a new beginning might be made. That would obviously be Ponovitch and the great NY Litvak yeshivas. But before a new start can be made, the first thing is to clear out the avoda zara--idolatry-that the Gra was trying to warn people about. [I should point out that Reb Nachman was not in the category of the "herem". ]
If there is any way at all to come to authentic Torah, it certainly is not through the religious world.
When I actually try to think about what it would take to come to Torah, my thoughts automatically drift to the שערי תשובה The Gates of Repentance of Rabbainu Yona. I am not sure why. Maybe it is because he gives there the short and simple way. But mainly, my feeling is coming to Torah and the Absolute Spirit is mainly by learning Gemara and Musar [all the mediaeval books of Ethics], not just the Gates of Repentance.
The way to learn Gemara is to have a fast session and an in-depth session. The fast one is by reading the Gemara along with Rashi [line by line, word by word] and at the end of the page to read all the Tosphot. The in depth session is to learn one or more Tosphot many times for many days.
The importance of learning Torah is that it is higher than repentance. So when one does not know what of how his or her actions are objectively wrong, learning Torah in itself sends corrections into the world of Repentance.
Reb Israel Salanter noticed the problem that religious people lose the menschlichkeit of Torah the more religious they become. He wanted to correct this problem by means of the Musar movement. He had a few disciples that went out and spread the good news about Musar/ learning Ethics. This to me seems to be a good idea. The way to do this I think is to get all the books of the disciples of Reb Israel Salanter and of the rishonim and just plow through them word by word.
The printing house Eshkol in Israel used to print all the major Musar books in one set.
If there is any way at all to come to authentic Torah, it certainly is not through the religious world.
When I actually try to think about what it would take to come to Torah, my thoughts automatically drift to the שערי תשובה The Gates of Repentance of Rabbainu Yona. I am not sure why. Maybe it is because he gives there the short and simple way. But mainly, my feeling is coming to Torah and the Absolute Spirit is mainly by learning Gemara and Musar [all the mediaeval books of Ethics], not just the Gates of Repentance.
The way to learn Gemara is to have a fast session and an in-depth session. The fast one is by reading the Gemara along with Rashi [line by line, word by word] and at the end of the page to read all the Tosphot. The in depth session is to learn one or more Tosphot many times for many days.
The importance of learning Torah is that it is higher than repentance. So when one does not know what of how his or her actions are objectively wrong, learning Torah in itself sends corrections into the world of Repentance.
Reb Israel Salanter noticed the problem that religious people lose the menschlichkeit of Torah the more religious they become. He wanted to correct this problem by means of the Musar movement. He had a few disciples that went out and spread the good news about Musar/ learning Ethics. This to me seems to be a good idea. The way to do this I think is to get all the books of the disciples of Reb Israel Salanter and of the rishonim and just plow through them word by word.
The printing house Eshkol in Israel used to print all the major Musar books in one set.
Some girls just are interested in you because of your American passport.
. Some girls just are interested in you because of your American identity. Some are interested in your money. And some are not honest. I have sadlly known all these types.Sometimes you can find all three wrapped up in a single girl.
If you find yourself giving free English lessons to someone who is supposed to be your friend, then you know you are in a bad relationship.
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