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10.7.12

Negative liberty of John Locke.

The 9th amendment: "The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people."

This affirms that the federal government had only limited and enumerated powers. The principles of civil rights have now been corrupted as part of the process by which, as Jefferson said, the power of government is expanded. 

In both cases, the corruption is effected with specious principles that confuse the role of government with that of private individuals: that private individuals may be identified instead of government as adversaries of civil rights.
Forcing others to provide benefits is a behavior merely directed against the negative freedom of classical liberty, the basic right to be left alone

 I think it would be a good idea for me to go into the important subject of the basic principles of negative rights that are enumerated in the Constitution of the USA.
They are based on the State of Nature and the reality of people wanting to preserve their life and property. This is not a imaginary state but rather a state that every person that gets up in the morning as they race to get their first bowl of cereal. This is opposed to the imaginary scheme proposed by Rawls. But Habermas already blew Rawls clear out of the sky with his critique.

9.7.12

My impression is that there are too many books. I think the minute a person has finished shas (talmud) with rashi then he is fit to be a rav.

(1) My impression is that there are too many books. I think the minute a person has finished Shas (Talmud) with Rashi then he is fit to be a rav. (no pseudo semicha needed. In fact anyone with semicha is by definition a fraud since semicha itself is a pretense. Everyone know the type of semicha recognized in the Talmud is no longer in existence. So people that get the title rabbi today are people that do willful fraud.)
All the other books don't add much to this.
often the other books give people the feeling that they know halacha because they learned in the Shulchan Aruch how to kill animals and to salt them. This goes for the other books also.
I don't mean to belittle the greatness of the Shulchan Aruch but without shas it seems to do little for people.
(2) But then you could ask what about Halacha and Hashkafa [kosher world view]? What about modern issues in keeping Shabat etc? I plead like the Maharshal- better a wrong halacha based on Shas than a right halacha based on the poskim-authorities.
[3] After Shas I think people should
learn the two basic halacha books, Rambam and Shulchan Aruch with the Beer heiTeiv straight from beginning to end-from the first page to the last. And then start again.

Do like Maimonides said- learn Aristotle and Kant for hashkafa. And Modern Physics for what the Rambam called Physics. Though to the Rambam, Chemistry would also fit into what he called Physics.
[] Kabalah I would drop. True that philosophy does not get anyone very far (Modern philosophy is a desert.) but that probably better than Kabalah. Despite the great insights of people like the Ari-Isaac Luria, kabalah has one basic drawback- the Zohar. Not only do people that learn it consistently start to believe that they are the messiah.--but also the basic words "im kol da" show it is a medieval forgery.
A little real spirituality that is true is better than a lot that is based on a lie.

[] All this brings me to a good question: what would a Judaism based on Talmud be --if after all I claim that orthodox Judaism is not it. I would have to admit that conservative Judaism is much closer to what I think Talmudic Judaism would be. They have a lot of basic points that I think are necessary for a true to Talmud Judaism, e.g. support for Israel, Monotheism, an application of the delicate dance between Talmud and reason. I am sorry to say it but there is nothing from the Talmud I can see in the insane religious world  today. It all looks to me like one sick fraud.

7.7.12

Arizona Mom Faces Child Abuse Charges After Arrest for Pouring Beer Into Her 2-Year-Old's Sippy Cup If we understand tyranny in this way we can see how America has collapsed in to tyranny.

If you think I am exaggerating take a look at these headlines  I saw after  I wrote this small essay here: Arizona Mom Faces Child Abuse Charges After Arrest for Pouring Beer Into Her 2-Year-Old's Sippy Cup


Though I am aware of the KGB spending a lot of time and effort on subverting American universities during the 60's and 70's. still it occurred to me that the pervasive culture of suspicion and suing and lack of understanding what human rights are in America really comes as a result of the very essence of democracy. I am not absolving the KGB entirely because they certainly tried to give American a push in the wrong direction--a direction it is taking now. But still as my KGB friend said when I asked about the student movements of the 1960's: I don't think the KGB had the resources to be able to have that kind of influence. I.e he said and still thinks until this day that the KGB simply could not have done the job on its own unless a lot of the emotion and direction was indigenous. As i think about it now i must admit that from what i remember the atmosphere of the 1960 was extremely pervasive. I think i will have to limit my idea that it must have simple been in the higher areas of education that the KGB was trying to convince the top echelons of the schools of philosophy and education of their approach. In that I think we can see there were successful

Which brings me to one of my favorite heroes- Socrates. He was not much for democracy. He saw it as a final step of deterioration before tyranny.and he was not stupid. He knew that democracies are about those two magic words "freedom" and "equality". But just wait a minute--he says also that having a king is the best form of government. Today we tend to think of a king and a tyrant as being synonymous. Socrates sees democracy and tyranny as being close to synonymous and the king on the exact opposite end of the spectrum. My way of explaining this is that a king allows no political freedom but allows total economical and personal freedom. a tyrant allows no economical or personal freedom. If we understand tyranny in this way we can see how America has collapsed in to tyranny.

5.7.12

What is bad about Modern is exactly that "Modern" defines them. Not right and wrong. . If psychology is the in thing then they make a psychology school. Even though is is pseudo science. [First: there is no conceivable observation that could disprove  psychology -therefore it is pseudo science. Second: Freud was an idiot. The human mind is not a steam engine with pressures and steam outlets. Not all human phenomena are results of turning one kind of heat energy into mechanical energy or sexual energy into civilization. Only an idiot could think to reduce all human motivation to the one that he saw in himself. There are more wheels
and balances in this clock than are easily imagined. I image in the time of Freud when the steam engine was new, this must have seemed progressive. It is like people today try to explain human thinking like computer programs. It sounds classy and new and plausible. But in a hundred years from now it will sound like Freud explaining human thinking by showing how we are like steam engines.
sublimation --turning one kind of energy into another. talking to reduce pressure. Every so called great insight of Freud he got from steam engines. And to believe that people believed this nonsense?!
And these were the same people that thought Kabalah was crazy!  Sorry but the show they put on the wrong foot. Psychologist are crazy and insane for even believing such idiocy about human beings in the first place.



The one thing Torah is supposed to give to people is a sense of the difference between right and wrong and true and falsehood. Nothing in the modern orthodox world indicates that they got that lesson. At least in the charedi world they have a guide post--Torah and Talmud.

3.7.12

  talking  with God as a friend talks with another friend and pouring out ones' heart and problems to him.


Talking  with God as a friend talks with another friend and pouring out ones' heart and problems to him.


 I can suggest a general approach towards attachment with God. Talking with him in an informal setting. Let me just say I am not the first person to think of this. It looks a lot  like what King David was doing. .

People should do this all day from the morning  until evening. People should pack a lunch and a bottle of water and go out into the forest and talk with God all day long. 

29.6.12

 However I think that everyone in the world should learn and finish the Talmud with Tosphot and the Maharsha. However I don't want it to seem that this is because the Talmud is somehow the greatest of all books. Not at all. Rather because it is a great book and opens up a connection with the Divine.The way it does this is it examines the written word of God in rigorous logic. It does not think that it is up to every individual to decide what it means for them, but rather that it has objective meaning that it is upon us measly human beings to strive to find out with all means possible.

This might seem difficult to understand but perhaps I can make it clear. It seems to me that God has blessed humanity with a few great books. Each one is important but does not have all the truth about people and life. But rather some aspect of truth. To me it seems the one on the top of the list is the Torah (The Old Testament).

There are two approaches to Talmud. One is the present day  way which began with R. Chaim Soloveitchik. I must say that I did not learn this way personally. I heard many lessons along the lines of Reb Chayim. But when I got back to my shtender "seat" I plowed through the Talmud with the Tosphot and Maharsha and the early "achronim" (later authorities like the Pnei Yehoshua). Sometimes I would go over and over a Pnei Yeshoshua about ten or more times until I got it.
But even this way could not be called traditional. The traditional way of learning was different. The principles were these: (1) Learn Tosphot. (2) It is forbidden to add any so called principles to make Tosphot make sense. He wrote it to make sense on its own. If you have to add outside concepts, then you don't understand it. [Sadly, most people are taught that you don't understand it unless you add some outside principles. So they spend the whole day making up nonsense, and they call it "learning" and think that people that don't do this idiocy can't learn.] (3) There is a point that you get to when you understand Tosphot that something comes up almost by magic. Some thought or question. It is that magical point that is called "Learning." For me it is very hard to get to that point.
The way of Reb Chayim Soloveitchik was different. He did add yesodot יסודות or principles, but from elsewhere in the Talmud itself. And he did it in a way that does fit.
The major school of thought of Reb Chaim [Chidushei HaRambam] continued through Baruch Ber (the Birchat Shmuel), Shimon Shkop, and the most difficult  of all- Rav Eliezer Menachem Shach of Ponovitch (that is his book the Aviezri).
These four constitute a whole and complete set by which it is possible to understand the Rambam.
No home is complete without them.

28.6.12

psychologists provide much of the ideology justifying divorce

Professor Allen Bloom: "Psychologists provide much of the ideology justifying divorce—e.g., that
it is worse for kids to stay in stressful homes (thus motivating the potential escapees—that is, the parents—to make it as unpleasant as possible there). Psychologists are the sworn enemies of guilt. [The exact opposite of the Torah which says that without feelings of guilt there is no repentance. ] And they have an artificial language for the artificial feelings with which they equip children. Psychologists who deal with these matters simply play the tune called by those who pay the piper. The facts of the market and the capacity for self-deception, called creativity, influence such therapy. Teenagers are not only reeling from the destructive effects of the overturning of faith and the ambiguity of loyalty that result from divorce, but deafened by self-serving lies and hypocrisies
expressed in a pseudo-scientific jargon. Modern psychology at its best has a questionable understanding of the soul. It has no place for the natural superiority of the thoughtful life, and no understanding of education. So children who are impregnated with that psychology live in a sub-basement
and have a long climb just to get back up to the cave, or the world of
common sense, which is the proper beginning for their ascent toward
wisdom. and they have an ideology that provides not a reason but a rationalization
for their timidity."