Belief in God is rational. Everything has a cause. So unless there is a first cause, then you would have an infinite regress. And then nothing could exist. Therefore there must be a first cause. Therefore God, the first cause, exists. QED.
19.6.14
the world view of mainstream [Ashkenazic] Torah.
Hashkafa is the word used
for the world view of mainstream [Ashkenazic] Torah. It has to do with
principles of faith for sure, but it is much wider than that. It means, in
essence, the philosophy of Torah, and the word in itself implies that the Torah
has it own unique philosophy. We, however, do find that people carry into
the Torah their own philosophies that they pick up elsewhere, and then claim
that their philosophy is that of the Torah.- but this is not intellectually
honest. For me, personally, one of
the advantages that I gained by learning Musar [ethical books of Torah written
during the Middle Ages] is that it introduced me to the Philosophy of the Torah
in a straightforward way before I had heard any alternative variations. But Musar does this job in
a soft way and only indirectly. Recently, in the process of
learning Tractate Adodah Zara, it seemed relevant to open up the Rambam
concerning the actual principles of Torah as he explains them in Hilchot
Teshuva. [There he goes into greater depth than he does in the famous commentary
to the Mishna in Chapter Cheleck in Sanhedrin].
