19.12.16
16.12.16
Reform Judaism as opposite to Jewish cults.
The trouble with Jewish cults is that something can be idolatry and still be quite Jewish and even seem kosher. Jewish cults are the modern permutation of idolatry. Just because something is Jewish and 100% kosher does not mean it is not idolatry
The main obligation of the Torah as we see from the second commandment of the Ten Commandment is not to do idolatry.
The way to see this is from the Gemara in Sanhedrin [circa 64] and also in the Tosephta האומר עבדוני חייב
One tells another person, "serve me" is liable under the law of מסית ומדיח (One who tries to seduce another to do idolatry.)
And their supposed "devekut" (ecstasy) is of diabolical origin since the mind and the speech of the ecstatic are confused, as if he were being spurred on by someone else, or as if another were speaking through him.
[This is one area in which Reform Judaism is doing a lot better than the more religious who have a great deal of trouble with cults. I can scarcely even think of any religious group that is not actually doing idolatry. ](You can easily see the problem in the religious world because along with idolatry comes dishonesty. There is no security of possessions or contract or even your own wife and children.)
Another side point about Reform is they are mainly going like R.Shimon Ben Yochai that holds we go by the reason for the verse--דורשים טעמה דקרא
And another important point is that the basic creed of Reform is Monotheism which is in fact the creed of the Torah. That is the belief that God made the world, and He is not the world.
However is there is a authentic Lithuanian kind of yeshiva in the area that is the best. [Authentic can mean either Mir, Chaim Berlin, Torah VeDaat, or Ponovitch,--or it can mean that it is run by someone who learned at one of these authentic yeshivas.]
The trouble with the religious is the "Nirvana Fallacy" You see an imperfect world and they suppose if they were in charge everything would be better. When they get power they always make bad situations worse. And their rule when it comes to secular Jew is "force and fraud." Promises are considered as a way of gaining misplaced trust with no intent of fulfillment. The better system is Reform and Conservative Judaism in which religion is mainly the private sphere. Coercion ought to be separate from Torah.
The main obligation of the Torah as we see from the second commandment of the Ten Commandment is not to do idolatry.
The way to see this is from the Gemara in Sanhedrin [circa 64] and also in the Tosephta האומר עבדוני חייב
One tells another person, "serve me" is liable under the law of מסית ומדיח (One who tries to seduce another to do idolatry.)
And their supposed "devekut" (ecstasy) is of diabolical origin since the mind and the speech of the ecstatic are confused, as if he were being spurred on by someone else, or as if another were speaking through him.
[This is one area in which Reform Judaism is doing a lot better than the more religious who have a great deal of trouble with cults. I can scarcely even think of any religious group that is not actually doing idolatry. ](You can easily see the problem in the religious world because along with idolatry comes dishonesty. There is no security of possessions or contract or even your own wife and children.)
Another side point about Reform is they are mainly going like R.Shimon Ben Yochai that holds we go by the reason for the verse--דורשים טעמה דקרא
And another important point is that the basic creed of Reform is Monotheism which is in fact the creed of the Torah. That is the belief that God made the world, and He is not the world.
However is there is a authentic Lithuanian kind of yeshiva in the area that is the best. [Authentic can mean either Mir, Chaim Berlin, Torah VeDaat, or Ponovitch,--or it can mean that it is run by someone who learned at one of these authentic yeshivas.]
The trouble with the religious is the "Nirvana Fallacy" You see an imperfect world and they suppose if they were in charge everything would be better. When they get power they always make bad situations worse. And their rule when it comes to secular Jew is "force and fraud." Promises are considered as a way of gaining misplaced trust with no intent of fulfillment. The better system is Reform and Conservative Judaism in which religion is mainly the private sphere. Coercion ought to be separate from Torah.
14.12.16
points of focus.
In my own life I have found it useful to have several points of focus. That is I try to identify negative points of focus--things I have done wrong and try to find ways of correcting these areas. Also I try to identify areas of positive value to focus on.
That is "Teshuva" (repentance) is trying to figure out what I have messed up, and what to do about it. And then there is the fact that people can have only a very few central rules that they keep in mind,-- and so I try to identify the central areas that need attention.
And I do not want to pick out rules randomly or just pick rules based on what people tell me that they think is important. Like my Dad used to say, "The best way to lose money on Wall Street is to listen to the experts."
So just to make this short "Learning Torah" in the sense of Lithuanian kinds of yeshivas I have found to be an important area of focus. You tend to see this best in the small book, Nefesh HaChaim by a disciple of the Gra, Reb Chaim from Voloshin.
[When we say "Learning Torah" in the sense understood by Litvak yeshivas and by Reb Chaim from Voloshin we tend to mean the entire Oral and Written Law. Tenach, the two Talmuds, Sifra Sifrei, Midrash Raba etc. That is the actual Oral Law as it was written down by the Tenaim and Amoraim [Talmudic sages]. Later on adaptions or reductions tend to be not what is referred to in this sense. [Thus learning Gemara is called "Learning Torah."][Based on the Rambam. I also consider Physics as apart of the Oral Law as he says openly in Mishne Torah.]
Another area of focus I think is important is Musar. Fear of God. That is the works of Ethics written during the Middle Ages which help to orient one's attention to what is important in Torah. Good character, fear of God etc.
Part of the importance of this is that there are values that one thinks he made up all by himself, but in fact gets from the media, TV, his parents, his society etc. Very few people make up their own values from scratch (though almost everyone thinks they did.)
And besides the values that one hold to consciously or unconsciously, there is to issue of the inner essence of a person --who and what he really is, in spite of the fact he might be holding to values to go against his inner essence.
The reason true authentic Torah learning is so rare is that any one who wants to gain many followers has to make extraordinary promises. Litvak yeshivas make no promises and claim no special revelations of Divine truth. Their job is simply to sit and learn plain straight Torah. They do not even claim money to support them. They are well are that learning Torah is not a money making profession, and never claim that it is.
FALSE TEACHERS:
People that try to use Torah for money are simply scoundrels and should be avoided at all cost. Plus the cults that think they are in communication with the dead ought to be avoided. This is a common feature in all the religious groups and therefore they all should be avoided.
Another way of telling whom is a false teacher-he asks for money. Another thing is they assume they have authority that the Torah does not give them. After all semicha (ordination) is non existent. True authentic ordination ceased during the middle of the Talmudic period.
And they make extraordinary claims. They are not teaching Torah.
That is "Teshuva" (repentance) is trying to figure out what I have messed up, and what to do about it. And then there is the fact that people can have only a very few central rules that they keep in mind,-- and so I try to identify the central areas that need attention.
And I do not want to pick out rules randomly or just pick rules based on what people tell me that they think is important. Like my Dad used to say, "The best way to lose money on Wall Street is to listen to the experts."
So just to make this short "Learning Torah" in the sense of Lithuanian kinds of yeshivas I have found to be an important area of focus. You tend to see this best in the small book, Nefesh HaChaim by a disciple of the Gra, Reb Chaim from Voloshin.
[When we say "Learning Torah" in the sense understood by Litvak yeshivas and by Reb Chaim from Voloshin we tend to mean the entire Oral and Written Law. Tenach, the two Talmuds, Sifra Sifrei, Midrash Raba etc. That is the actual Oral Law as it was written down by the Tenaim and Amoraim [Talmudic sages]. Later on adaptions or reductions tend to be not what is referred to in this sense. [Thus learning Gemara is called "Learning Torah."][Based on the Rambam. I also consider Physics as apart of the Oral Law as he says openly in Mishne Torah.]
Another area of focus I think is important is Musar. Fear of God. That is the works of Ethics written during the Middle Ages which help to orient one's attention to what is important in Torah. Good character, fear of God etc.
Part of the importance of this is that there are values that one thinks he made up all by himself, but in fact gets from the media, TV, his parents, his society etc. Very few people make up their own values from scratch (though almost everyone thinks they did.)
And besides the values that one hold to consciously or unconsciously, there is to issue of the inner essence of a person --who and what he really is, in spite of the fact he might be holding to values to go against his inner essence.
The reason true authentic Torah learning is so rare is that any one who wants to gain many followers has to make extraordinary promises. Litvak yeshivas make no promises and claim no special revelations of Divine truth. Their job is simply to sit and learn plain straight Torah. They do not even claim money to support them. They are well are that learning Torah is not a money making profession, and never claim that it is.
FALSE TEACHERS:
People that try to use Torah for money are simply scoundrels and should be avoided at all cost. Plus the cults that think they are in communication with the dead ought to be avoided. This is a common feature in all the religious groups and therefore they all should be avoided.
Another way of telling whom is a false teacher-he asks for money. Another thing is they assume they have authority that the Torah does not give them. After all semicha (ordination) is non existent. True authentic ordination ceased during the middle of the Talmudic period.
And they make extraordinary claims. They are not teaching Torah.
13.12.16
one's inner light comes from his mother and his outer light אור מקיף comes from his father.
The Hindus had this idea of following in your parents footsteps. [I mean that they thought this is desirable.] To me this makes a lot of sense as long as what one's parents are about and what they are doing is not obviously wrong. I think one's parents and ones immediate family and one;s immediate friends have a lot to do with what one is. They not not just reflect on his inner essence but are apart of it.
See חידושי הגרנ''ט from Reb Naphtali (Troup) [One of the great Roshei Yeshiva at the time of Reb Chaim Soloveitchik.] He considers כיבוד אב ואם (honor of one's father and mother) as a regular מצוות עשה(positive command). [I forget the context and I do not have the book to be able to look it up. His book incidentally is highly related to the חידושי הרמב''ם of Reb Chaim.
In the Ari שער הגלגולים we find that one's inner light comes from his mother and his outer light אור מקיף comes from his father. There is a lot to go into about this but I think I wrote about this a few times already.
In any case, this would not apply if the parents are on some kind of bad path. This is dealt with at length in the Tur Beit Yoseph
See חידושי הגרנ''ט from Reb Naphtali (Troup) [One of the great Roshei Yeshiva at the time of Reb Chaim Soloveitchik.] He considers כיבוד אב ואם (honor of one's father and mother) as a regular מצוות עשה(positive command). [I forget the context and I do not have the book to be able to look it up. His book incidentally is highly related to the חידושי הרמב''ם of Reb Chaim.
In the Ari שער הגלגולים we find that one's inner light comes from his mother and his outer light אור מקיף comes from his father. There is a lot to go into about this but I think I wrote about this a few times already.
In any case, this would not apply if the parents are on some kind of bad path. This is dealt with at length in the Tur Beit Yoseph
Subscribe to:
Posts (Atom)