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24.10.15

Our beliefs about morality are guided by the social group we want to fit into, the self-image we want to maintain, the desire to avoid admitting to having been wrong in the past, and so on. It is pure accident if we actually form correct beliefs. An analogy: suppose you go to the doctor, complaining of an illness. The doctor picks a medical procedure to perform on you from a hat. You would be lucky if the procedure didn’t worsen your condition.

Whom one follows is the main question in life. People are such that they need an Alpha male.
Whom one chooses to model his or her lives on is the most important question in life.

 I think what religion or politics or world view one follows is trivial and in fact makes no difference.

Therefore one ought to be extra careful about whom he or she follows since everything depends on this one question.
And it does no good to say one will be his or her's own person. Everyone gets their values from somewhere. Even people that claim to have no rules like the hippies are the most intolerant of any deviation from the norms of behavior of their communities. Values come from one's peers, parents, T.V., Movies, Religion, etc. But rarely (if ever) does one come up with his own values from scratch.



This idea is why I see people that follow a false prophet in a negative light even if their general world views are OK. And this is why I think well people following a true prophet but who may have some ideas that are mixed up. To me whom they follow is everything.


This means there is some kind of problem to work out with the Rambam who hold the major prohibition of idolatry to to serve an intermediate in order to come close to God.You could simply say serving an intermediate is forbidden but following a teacher is ok.


In any I am generally unhappy with the results I see in people following almost any charismatic leader. That includes even people I would consider to be tzadikim. You might say I am not happy with any tzadikim. Though people do follow their particular charismatic leader still, I think following God alone and  to learn and keep Torah is best. When people follow any leader they tend to fall into idolatry as fast as a speeding bullet.

Breslov I have to admit is kind of a mixture of idolatrous cults--each one with their own demigod.  their leaders are always the major object of worship of their followers.

My approach for those that are curious  is to follow the path of my father and mother as closely as I can get to it.  To me the commandment of "Honor thy father and mother" is  real and immediate and I think to myself often how many problems I would have been saved from if only I had paid attention to them. But I realize some people have bad parents and the sages of the Talmud were also aware of this fact.  So as a general rule I suggest people use common sense reason.

But common sense is not common.  Our beliefs about morality are guided by the social group we want to fit into, the self-image we want to maintain, the desire to avoid admitting to having been wrong in the past, and so on. It is pure accident if we actually form correct beliefs. An analogy: suppose you go to the doctor, complaining of an illness. The doctor picks a medical procedure to perform on you from a hat. You would be lucky if the procedure didn’t worsen your condition.



Songs for the Glory of the God of Israel

q58 This i think needs editing. 
[q58 in nwc format]  q58 midi format
Orchestra piece  orchestra midi [orchestra in nwc format [a company in Virginia]==the piece was written in nwc and then transferred to midi and mp3]

CHS  CHS in midi  chr2 nwc



23.10.15

Philip and Leila Rosten

I come from a family of ordinary Jews. My Dad was a working guy and never asked for handouts. [link] And so was all my family from as far back as there are any records. We were what you could call Goldilocks Jews--not too hot, and not too cold, but just right. We had great respect for Torah--the Oral and Written Law.
If I had decided to learn Talmud along with my regular studies in high school and university my parents would have been thrilled.  But instead I decided to spend all my time on Talmud and not prepare for any career. I certainly was not planning on using the Torah as a means of making a living.

Why I bring this up is part of my reasoning at the time was I simply found my abilities to be limited in subjects that I was interested in. And there were other subjects that I was interested in but I thought they had little value.

So what I suggest today is in fact to learn Talmud Torah but not to use them as a means to make money. And in spite of the excuses people make to use Torah for a livelihood I have found that it usually leads to the dark side.--but not always. Clearly there were great roshei yeshiva like Reb Shmuel Berenbaum-the Rosh yeshiva of the Mir Yeshiva in NY who was the genuine article--a real gaon. So to be a Rosh Yeshiva  was apparently considered as a kosher thing just like in Europe there was a job to be a rav. That was not being paid to learn or teach but give advice and take care of religious matters in town or in the yeshiva.

And as for subjects where it is allowed to make a livelihood I recommend the path of learning of  "Say the words and go on." [From the Talmud 63. לעולם לגרס איניש אע''ג דמשכח ואע''ג דלא ידע מאי קאמר Forever one should say the words and go on even though he forgets and even though he does not know what he is saying.]


I think that if I had known of this simple advice when I was younger I might have in fact been able to balance between Talmud learning and the other subjects I was interested in.

And if I had known the Rambam' opinions about learning the seven wisdoms that might have made a difference in my career choices. The Rambam holds learning Talmud is just to prepare a person to be able to learn Physics and Metaphysics. And it is by the later two that  a person comes to human perfection.



the religious world

There is a certain amount of Sitra Achra (Dark forces) that has weaseled itself into the religious world
This seems to me to be similar to something that happened with Muslims after their golden age of philosophers like Al Kindi.


חבלים נפלו לי בנעינים destroyers have fallen upon me in pleasant places.

Whenever the Sitra Achra sees something precious and wholesome, it strives to get close into it and make it unclean.
This happens when you try to go to Israel. Right when you get there something happens to take away the good flavour. Or you are learning Torah in a good authentic Lithuanian yeshiva and then the Sitra achra sens its human demons to make it uncomfortable for good people.
And once the dark forces get in, then they spread everywhere and there is no place safe. This is my reasoning why I never venture near any the religious synagogue and will pray only with Reform or Conservative Jews.

Bringing secular Jews into the religious world has been a major movement in the religious world. I think its main purpose is to create a slave class. That is to make people that are slightly religious but will never be accepted in the the religious world. The reason for this movement is that the religious world always make their living only by using the Torah to make money. And without a slave class to support them they would be out of business.




21.10.15

the philosophy of the Torah.




There are a good number of books that deal with the philosophy of the Torah. They are not books of mysticism that use Torah as a jumping point for mysticism. And also they are not books about the השקפה or world view of Torah. They are actually books that deal with the philosophy of Torah. The main ones are from Saadia Gaon, Maimonides, Ibn Gavirol,, Crescas, Joseph Albo, Isaac Abrabanel, Judah Abrabanel.  You almost never see them in yeshivas. In many yeshivas they are excluded on purpose. The reason I think is that there is great fear that some yeshiva student might pick one up and discover that they all claim the worldview of Torah is Monotheism, not pantheism. What yeshivas want their students to think is that no one ever thought about worldview issues of Torah until books came along that claimed the Torah's world view is pantheism. The ironic fact is that only Reform and conservative Jews have a belief system that is in accord with the Torah--Monotheism.


There was a controversy about the idea or desirability of learning Philosophy after the Rambam came about with the Guide for the Perplexed.  The people opposed to this generally went with the more mystic kabbalist traditions. Each blamed the other for the perils of Jews in Spain.

The very fact that all philosophy [including all of the great Jewish philosophers from the Middle Ages] is excluded from all yeshivas shows where the weight of this debate came down on. That leaves only Secular and Reform Jews believing in Monotheism. You can see this fact in daily life. Often I hear some secular Jews tell a religious Jew that one must pray to God alone, not to any person. That I hear in answer to the statement of the religious Jew that the secular Jew ought to go to some tzadik and ask him for help.